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Records found: 1271 · Page 31 of 32
- Weekly Communion
The congregation shares the Lord’s Supper each Sunday. The table and trays are an illustrative provision for the documented rite, not measured local furniture. - Welcome & Level Access
Wandsworth welcomes visitors and documents ramp access into its meeting room. The schematic doorway is not a measured reconstruction of the street entrance. - Wesley convenes a preachers conference
Preachers meet for common oversight. - Wesleyan Holiness traditions
Nineteenth-century renewal emphasized wholehearted love of God and neighbour. - Wesleyan Methodist Connection is founded
Holiness witness includes opposition to slavery. - Wesleys sign rules for their societies
The rules organized expectations for everyday Christian conduct. - Wesleys’ General Rules
The rules describe expectations within Methodist societies. - Westminster confession is delivered to Parliament
The completed text reached both houses in November. - Westminster Confession of Faith
The assembly submitted a completed confession to Parliament. - Westminster Confession of Faith, chapters I, VIII, XXI
Reformed primary statement of Scripture's authority, Christ's two natures in one person, and limits on worship by visible representation. - Westminster Larger Catechism
The assembly completed an extended catechism in October 1647. - Westminster Shorter Catechism
A shorter teaching text was submitted in November 1647. - What about Epiphanius tearing a church curtain?
The passage must be confronted as contrary evidence, not dismissed through a slogan about all fathers agreeing. - What about images of the Father and the Trinity?
A portrait claim and a scriptural symbolic manifestation are different. The Son alone became incarnate. - What authority does Enoch have?
If 1 Enoch is outside my community’s biblical canon, why should its heavenly-advocacy scenes authorize Christian prayer? A useful historical comparison is not automatically a rule of worship. - What does the 1990 commission’s discussion of icons establish?
The statement distinguishes shared practice, later council reception and steps toward communion. - What Is Orthodoxy?
Orthodoxy is not merely an ethnic culture, a collection of ancient opinions, or a private spirituality. It understands itself as the one, holy, catholic, and apostolic Church living in continuity with the apostolic… - Where did the apostles command icon veneration?
There is no explicit New Testament instruction for the later icon ritual; Orthodoxy argues from received apostolic faith and its liturgical expression. - Where is the warrant to invoke?
Granting that departed saints pray does not show that we should invoke them. Without scriptural authorization for this act, how can a Christian confidently know that God approves it? - Who is addressed in Psalm 148?
Psalm 148:1–6 addresses angels, heavens and the created order, asking them to praise the LORD. The LORD is the recipient of praise, not the creature invited to praise. - WHY A COMMUNION OF CHURCHES?
Trace Egypt, Syria, Armenia, the Horn of Africa and India on their own timelines. Apostolic foundation traditions, later institutions, persecution and diaspora are different kinds of historical claims. - Why agree and still remain divided?
Inspect a shared statement, identify its unresolved question, and distinguish later fellowship from institutional union. - Why anathematize someone who cannot kiss an icon?
Nicaea II is more than permission for art, but applying its judgment to a sincere inquirer is a pastoral matter, not a website verdict about a person's eternal fate. - Why are people shown who were not at the event?
An icon may present the event together with its theological meaning; it must explain that visual grammar rather than claim photographic reporting. - Why bow and kiss if this is not worship?
A gesture gets its meaning from its recipient, purpose, and setting; Orthodox teaching reserves divine worship for God. - Why did Hezekiah destroy the bronze serpent?
Correct: a holy object's origin never makes idolatrous use acceptable. - WHY EUCHARISTIC COMMUNION?
The Eucharist is communion in Christ's body and blood. Armenian use of unleavened bread and unmixed wine is a named example of ritual variation, not the rule for all Oriental churches. - WHY FASTING AND SERVICE?
Learn a sustainable prayer rule with pastoral guidance. Fasting serves conversion and care for others. The available Eastern and Catholic calendar feeds are comparative resources, not an Oriental observance rule. - Why honor images of saints as well as Christ?
Saints are honored as Christ's servants and members of his body, with a different relationship to worship than Christ himself. - Why is the earliest evidence so limited?
The documentary gap is real; it permits neither a claim of complete absence nor a claim of fully documented uniformity. - Why Oriental Orthodox? An evidence-led exploration
Explore the reasons a Christian tradition gives for its beliefs and practices. Begin with a claim, read its biblical context, inspect an early witness or confessional document, and distinguish that evidence from the… - WHY SAINTS AND ICONS?
Mary is confessed as ever-Virgin and Theotokos, and her intercession is affirmed in the Catholic–Coptic declaration of 1973. Saints and icons direct the faithful toward Christ; honor is distinguished from divine… - WHY SCRIPTURE IN TRADITION?
Apostolic faith is proclaimed, written, prayed and taught. Study textual context and the Church's reception together. Canon counts do not establish identical contents or verse numbering. - WHY THE INCARNATE WORD?
The saving subject is the incarnate Word. Miaphysite unity confesses complete divinity and humanity, including a rational soul. It is not Eutychian absorption. - WHY THREE ECUMENICAL COUNCILS?
Nicaea, Constantinople and Ephesus are received as ecumenical. Chalcedon is a defining reception difference. The 1989 and 1990 commission texts must not be presented as completed reunion. - Why trust Nicaea rather than the iconoclast council?
Political involvement was real on both sides; Orthodox recognition rests on the council's received faith and ecclesial reception, not imperial power alone. - Wilderness journey and covenant renewal
Numbers and Deuteronomy recount wilderness testing, leadership, and renewal of the covenant before entry into the land. - William Booth
Methodist preacher and co-founder of the Christian Mission. - William Carey
Baptist advocate of overseas mission and translator at Serampore. - William J. Seymour
African American preacher central to the Azusa Street revival.