Simple reading · Open the interactive atlas

Genesis

Biblical Writing · c. 10th–5th c. BCE

About this date: Dates are broad scholarly estimates of composition or final editing, not dates of the events narrated. Traditional attributions and scholarly assessments can differ.

Genesis moves from creation and humanity's fracture to God's promises to Abraham's family. Blessing, land, offspring, rivalry, and reconciliation connect its ancestral narratives; Joseph's story ends in Egypt rather than in possession of the promised land.

Historical context

The narrated world of the ancestors and the book's long history of composition are different questions. Traditional Mosaic attribution and modern accounts of collected traditions should not be confused with the date of a surviving manuscript.

Key points

Scripture

Primary sources

Basil, Hexaemeron I.1:

Basil begins his Genesis homilies by attributing creation to God. This is a fourth-century Christian interpretation, not a date for Genesis's composition.

the creation of heaven and earth, which was not spontaneous, as some have imagined, but drew its origin from God

— St. Basil the Great, Hexaemeron (Homily 1, section 1), trans. Blomfield Jackson edition

Passage context and translation

Basil opens his homilies on Genesis by rejecting an unguided origin of the cosmos and directing attention to the Creator.

Before the excerpt

I am about to speak of

Blomfield Jackson translation in Nicene and Post-Nicene Fathers, Second Series, Volume 8; the excerpt is a clause in Homily 1.1.

Sources and further reading

Related records

Open Biblical Writings in the interactive atlas

All records