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Christ judges; purgatory is rejected in named confessions

Doctrine Concept

Christ's judgment remains real in the sources shown here. Matthew 25 includes concrete mercy toward vulnerable neighbors. Protestant disagreement over final punishment does not remove accountability. The Lutheran Smalcald Articles II.II.12 reject Roman Catholic purgatory. Westminster XXXII.1 recognizes heaven and hell for separated souls and no third destination. This page describes their teachings without making them universal Protestant statements. Church of England Article XXII also rejects the Roman doctrine of purgatory. The selected Anglican option is bounded by its historic formularies, while the other new accounts cite their own teachings on Christ’s judgment. No position is assigned to every member of a church family.

Scripture

Primary sources

After naming those two destinations, the Reformed confession states:

Westminster XXXII.1 recognizes heaven and hell, with no third place for separated souls.

Besides these two places, for souls separated from their bodies, the Scripture acknowledgeth none.

— Westminster Assembly, Westminster Confession of Faith (XXXII.1), trans. Historic English text as published by the Orthodox Presbyterian Church

Passage context and translation

The two preceding places are heaven and hell in this Reformed confession. The statement is not attributed to every Protestant community.

Before the excerpt

Context summary: The paragraph describes righteous souls received into heaven and wicked souls cast into hell.

After the excerpt

Context summary: Paragraph 2 turns to the resurrection and reunion of bodies and souls.

Wording checked against the linked English text. This is a contiguous excerpt; adjacent context is paraphrased, not quoted.

Sources and further reading

Related records

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