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Records found: 1424 · Page 8 of 36
- Communion Rail
A rail provides a place to receive Communion in this traditional model. ELCA guidance invites reconsideration of rails to support access and gathering around the table, and permits receiving either standing or kneeling. - Communion Rail
The low Communion rail provides a place to kneel to receive bread and cup or to pray. United Methodist congregations may also receive standing or be served where they sit. - Communion Table
The table serves the Lord's Supper. The Southern Baptist confession describes it as remembrance of Christ's death and anticipation of his return. - Communion Table
A movable side table is ready for the Lord's Supper. Assemblies of God teaching presents bread and fruit of the vine as remembrance of Christ and anticipation of his return. - Communion Table
A movable side table is prepared for Communion in this model. Life.Church describes Communion as remembrance of Jesus' sacrifice and permits it in church, homes, and groups, using available food and drink; other… - Communion Table
The table serves the celebration of the Lord's Supper. Reformed churches emphasize the name table; some Anglican and Lutheran churches use altar. - Communion Vessels
The plate and cup shown on the table serve Communion; vessel forms vary among congregations. - Communion Vessels
The plate and cup shown on the table serve Communion; vessel forms vary among congregations. - Communion Vessels
A plate and cup represent the bread and cup shared at the Lord's Supper. PC(USA) guidance allows a common cup, several shared cups, individual cups, or dipping bread into the cup; this vessel design is illustrative. - Communion Vessels
The plate and cup shown on the table serve Communion; vessel forms vary among congregations. - Communion Vessels
The plate and cup indicate the bread and fruit of the vine shared at the Lord's Supper. This model's vessel design is illustrative; Baptist churches use several forms. - Communion Vessels
A plate and cup represent the bread and fruit of the vine used in Holy Communion. Their design and the method of distribution are local choices. - Communion Vessels
A plate and cup represent the elements shared at Communion. This model illustrates one way of preparing the meal; distribution methods, vessels, and Communion teaching differ among large churches. - Communion Vessels
Plates, cups, or trays hold the bread and wine or grape juice for Communion. A shared cup or individual cups may be used, according to church practice. - Community and Ruler Arguments
Three dossiers test blanket companion reliability, the moral asymmetry of the first civil war, and the unresolved identity of the twelve Qurayshi rulers. - Companions and Early Conflict
Companion conduct, battles, rebellion, civil war, innovation, loyalty, and post-prophetic conflict. - Compare the objection with the passage
1 Timothy 2:1–6 urges intercessions for all and names Christ as one mediator. Hebrews 12:22–24 describes the heavenly assembly and Jesus the mediator. Neither passage narrates an invocation of a departed saint. - Concubinage, Captive Women, and Consent
Qur'anic passages distinguish wives from women 'possessed by the right hand,' and canonical reports connect Qur'an 4:24 with captive married women at Awtas becoming sexually lawful after a waiting period. Classical… - Confession, Penance, and Absolution
In the mystery of confession, a penitent confesses to God in the presence of a priest, receives pastoral counsel and absolution, and returns to the healing life of the Church. - Confessional
This is a place for sacramental confession and absolution. Local norms govern its design, while canon 964 requires confessionals with a fixed grate between penitent and confessor to remain freely available to those… - Congregation
The synagogue gathers a Jewish community for prayer and learning. Its later institution develops beyond the Torah’s sanctuary instructions. - Congregation Chairs
Movable chairs form the congregation's seating in this contemporary model. This is an architectural choice rather than a Pentecostal requirement. - Constantinople
The dedication of Constantinople as an imperial capital in 330 preceded the city's rise in ecclesiastical rank. Constantinople I, canon 3 (381), assigned its bishop honor after Rome because it was New Rome.… - Constantinople becomes imperial capital
The new capital at Byzantium changes the geography of imperial and ecclesiastical life. - Constantinople council condemns phyletism
The council condemns organizing Church life by ethnic nationalism as a principle that divides the one Church. - Constantinople council of 869–870
Convened during the conflict over the patriarchal succession, this council deposed Photios and recognized Ignatios. The subsequent council of 879–880 confirmed Photios, who had returned to the patriarchal throne in… - Constantinople I — Second Ecumenical Council
The council receives Nicene faith and confesses the Holy Spirit as Lord and giver of life. - Constantinople II — Fifth Ecumenical Council
The council clarifies that the one person of Christ is the divine Word and addresses the Three Chapters controversy. - Constantinople III — Sixth Ecumenical Council
The council confesses two natural wills and two natural operations in the one Christ, consistent with His full divinity and humanity. - Constantinople recognizes Albanian autocephaly
A patriarchal and synodal tomos recognizes the Orthodox Church of Albania's autocephaly and a canonical synod is established. - Constantinople synod affirms Palamite teaching
The synod consolidates teaching on God's uncreated energies and the experience of divine light. - Constantinople synod concerning Palamas (1347)
Amid political and ecclesiastical conflict, a Constantinopolitan synod reaffirmed the Palamite position and restored Gregory Palamas. - Constantinople synod of 1484
A Constantinopolitan synod under Patriarch Symeon rejected the Florentine union and published a rite for receiving Latin Christians by chrismation. Dragas distinguishes the anti-Florentine Horos issued in 1482 from… - Constantinople synod on divine energies (1351)
The synod affirmed the Palamite account of real communion with God through His uncreated energies while the divine essence remains incomprehensible. - Constantinople synod on hesychasm
The first major Constantinopolitan synod in the hesychast controversy addresses Barlaam's criticisms of Gregory Palamas. - Constantinople synod on hesychasm (1341)
A synod in Constantinople addressed the dispute between Gregory Palamas and Barlaam over hesychast prayer and the knowledge of God. - Constantinople synod restores Palamas
Another synod marks a turn in the controversy and Palamas's ecclesial standing. - Consulting the dead: the prohibition texts
Deuteronomy forbids divination and necromancy; Isaiah challenges consulting the dead on behalf of the living; 1 Samuel narrates Saul seeking Samuel through the woman at Endor after the LORD did not answer him. These… - Coptic–Catholic declaration
Paul VI and Pope Shenouda III issued a common declaration confessing Christ as fully divine and fully human. They agreed to establish a joint commission to study their traditions and remaining differences. - Corinth and Ephesus: teaching, trades, and shared ministry
At Corinth, Acts places Paul alongside Priscilla and Aquila in work and witness. At Ephesus the couple explains the way more accurately to Apollos, who then serves believers in Achaia. Paul's letters reject factions…