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Records found: 1424 · Page 10 of 36
- Cyril of Alexandria and the union of Christ
Cyril's Christological teaching and the 433 Formula of Reunion help frame later conciliar language about the incarnate Word. - Cyril prepares Jerusalem catechumens for baptism
Cyril's catechetical instruction addresses candidates preparing for baptism. Repentance, forgiveness, and the seriousness of participation accompany the explanation of Christian belief. - Cyrus
Persian king whose decree permits return and rebuilding. - Dan
Jacob's son through Bilhah; his name is linked with judging, and Jacob's testament portrays Dan as both judge and serpent. - Daniel
Daniel combines court stories of faithful resistance with symbolic visions of empires, judgment, and resurrection. The story's sixth-century setting and common critical dating of its final form to the second century… - Daniel
Wise court figure and visionary in the book of Daniel. - Daniel's court tales and visions
Daniel presents fidelity under foreign rule and apocalyptic visions of divine sovereignty; the setting and composition date should be distinguished. - David
King associated with Jerusalem and the royal covenant. - David and Jerusalem
David unites the kingdom, establishes Jerusalem as capital, and receives a dynastic promise that later biblical texts read messianically. - Deacon Doors
Side doors provide entrances for clergy and servers during the services. They commonly carry icons of the Archangels or holy deacons. - Death swallowed up in victory
Paul quotes Isaiah's promise that God will swallow up death when explaining the future victory of resurrection through Jesus. - Death's defeated sting
Paul reuses Hosea's death-and-Sheol language in his proclamation of the future resurrection victory grounded in Jesus Christ. - Debate Card: Can One Bear Another's Sin?
This card distinguishes personal moral responsibility from Christ's voluntary self-offering. Christianity does not teach that an unwilling third party was blamed by mistake; it teaches that God acts in Christ to… - Debate Card: Did Jesus Claim Deity?
This card answers the demand for one exact sentence—'I am God; worship me'—by testing the larger textual case. Identity can be communicated through titles, actions, authority, relationships, and accepted worship… - Debate Card: Does ‘Son of God’ Mean Biology?
Christian use of Son of God does not mean that God took a wife or produced a child through a physical act. Biblical son-language can express royal status, likeness, relationship, inheritance, and origin; Jesus'… - Debate Card: Is the Trinity Three Gods?
The historic Christian claim is that there is one divine being and three personally distinct persons—Father, Son, and Holy Spirit. It is not the claim that three gods form a committee, or that God, Mary, and Jesus… - Debate Card: Islamic Sources Treat Women Unequally
This card argues that Islam's canonical sources assign women unequal legal and marital status on the basis of sex. The case does not depend on claiming that women lack spiritual worth, that every rule treats every… - Debate Card: Was Jesus Crucified?
This card compares explanations of Jesus' fate rather than assuming every Muslim holds the substitution theory. The Christian case begins with early, multiple streams of testimony that Jesus was publicly executed… - Debate Card: Was the Bible Corrupted?
This card answers a blanket claim that the biblical text was changed beyond reliability. It does not claim that biblical manuscripts have no variants; it asks whether the variants and surviving manuscript history… - Debate Cards: How to Use Them
These cards turn selected arguments from Answering Islam into short, source-linked conversation maps. They are designed to help a Christian define the issue, state one modest claim, invite a response, and answer the… - Debate Method: Claim, Text, Inference, Reply
The two supplied debates contain valuable passages and distinctions, but they also contain interruptions, personal attacks, uncited assertions, and shifts between different claims. This dossier turns them into a… - Deborah
Prophet and judge who leads Israel with Barak. - Decian persecution and the question of the lapsed
Imperial pressure to sacrifice brought persecution across the empire and forced churches to discern how Christians who had denied the faith might return through repentance. - Decorated Basin Stands
Ten wheeled bronze stands support ten washing basins, five on each side of the house. Their panels carry lions, oxen, cherubim, palms, and wreaths; each stand measures 4 × 4 × 3 cubits and has four bronze wheels (1… - Delilah
Woman who betrays Samson's secret. - Deuteronomy
Deuteronomy presents Moses' addresses as Israel stands east of the Jordan. Retelling, exhortation, law, blessing, and warning turn the memory of deliverance into a demand for covenant loyalty. - Deuteronomy 32:43 — the song’s textual form
The ESV prints a summons for the heavens to rejoice with the Lord and for ‘all gods’ to bow down to him. This is praise of the Lord, not a petition to a departed person. Ancient witnesses do not preserve this verse… - Did Gregory allow pictures only for instruction?
Gregory is clear evidence for preserving teaching images and resisting their adoration; do not make him say everything Nicaea later says. - Did Irenaeus associate Christ images with heresy?
The passage condemns a Gnostic setting and pagan-style honors; it does not provide a general rule for all Christian images. - Didache and early Christian practice
The Didache preserves teaching on the Two Ways, baptism, fasting, prayer, Eucharistic thanksgiving, and communal leadership. - Didn't Elvira prohibit church pictures?
This is genuine evidence of an early restrictive rule; its scope and rationale should not be rewritten to make it disappear. - Didn't Eusebius reject a picture of Christ?
The letter is serious contrary testimony with a complicated transmission; Eusebius's other writing also records Christian images. - Didn't the golden calf also point to Yahweh?
Yes: referring an image to God is insufficient. An image must also tell the truth and belong to faithful worship. - Dinah
Daughter of Jacob and Leah in a difficult family narrative. - Dionysius describes exile under Valerian
Dionysius recounts interrogation and removal from Alexandria during Valerian's persecution. His letter describes continued gatherings and contact with people around the places of exile. - Dionysius links an Easter table with years from Christ's incarnation
Dionysius continues an Alexandrian Easter cycle and replaces the Diocletian era in his new table with years counted from Christ's incarnation. Calendar calculation helps explain the later spread of Christian year… - Divine energies
In Orthodox teaching, God's energies are His real activity and presence. Creatures can participate in God's life without comprehending or becoming the divine essence. - Divine Essence and Energies
In the Orthodox theology associated with Gregory Palamas, God's essence remains beyond created comprehension, while God truly communicates his uncreated life through his energies. This distinction concerns how… - Divine Essence, Attributes, and Simplicity
Islamic theology must explain how the one divine essence relates to knowledge, will, power, life, hearing, sight, and speech. Mu'tazili accounts protect unity by identifying attributes with the essence or treating… - Divine Identity: why Christians identify Jesus as God
A curated map of 36 substantial studies, not an exhaustive list of every verse or a claim that every connection is equally clear. It presents the shared Nicene Christian case, serious competing readings, and the…