Joshua
About this date: Dates are broad scholarly estimates of composition or final editing, not dates of the events narrated. Traditional attributions and scholarly assessments can differ.
Joshua narrates entry into Canaan, conflict, land distribution, and covenant renewal. Rahab's household, Achan's offense, and the final call to serve God complicate a reading concerned only with military success.
Historical context
The book's narrated conquest and archaeological reconstructions of Israel's settlement do not map onto one uncontested account. Its warfare texts raise serious ethical questions that should not be hidden by Christian typology.
Perspective note
Comparative historical/source study. The original author's or church's reception is retained; inclusion does not make every claim Oriental Orthodox teaching.
Key points
- Rahab's protection of the spies and her household's rescue are central to later reception.
- The land lists and covenant speeches are part of the book, not incidental appendices.
- Hebrews' comparison of Joshua's rest with another promised rest is a later theological argument.
Scripture
- Joshua 2:1-24 — Rahab's confession and negotiated protection introduce the Jericho narrative.
- Joshua 7:1-26 — Achan's offense makes covenant accountability an internal issue.
- Joshua 24:1-28 — The final assembly recalls God's actions and calls for covenant loyalty.
- Hebrews 4:1-11 — Hebrews distinguishes Joshua's rest from the continuing promise it finds in Psalm 95.
Sources and further reading
- Anglican Thirty-Nine Articles: canonical books and Apocrypha
- Books of the Bible used by the Armenian Church
- Catholic Catechism §120: canon and book list
- Eritrean Orthodox Tewahedo Church
- History
- Holy Bible
- Joshua: complete public-domain WEB text
- Orthodox Church in America: canon of Scripture
- Orthodox Church in America: Old Testament historical books
- Peshitta
- The Bible
- USCCB Bible introductions: historical and literary notes
- What do we believe?