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Job

Biblical Writing · c. 7th–4th c. BCE

About this date: Dates are broad scholarly estimates of composition or final editing, not dates of the events narrated. Traditional attributions and scholarly assessments can differ.

Job places an innocent sufferer's protest against friends who insist on a simple connection between conduct and fortune. Prose framing, poetic debate, divine speeches, and the closing judgment must be read together rather than reduced to a formula for explaining another person's pain.

Historical context

The ancestral-looking setting does not establish Job's composition date or identify the poet. Hebrew and Greek Job also differ in length and wording, a difference already discussed by Origen.

Key points

Scripture

Primary sources

First Clement 17 introduces its example:

First Clement uses Job as an example of humility. This shows early Christian reception, not a solution to every question raised by Job's poetry.

Job was a righteous man, and blameless, truthful, God-fearing, and one that kept himself from all evil.

— Church of Rome, traditionally associated with Clement of Rome, First Clement (Chapter 17), trans. John Keith, Ante-Nicene Fathers, Volume 9

Passage context and translation

The letter cites Job among examples of humility, moving from his integrity to words about human frailty. The excerpt is the letter's biblical quotation, not an independent biography of Job or an explanation of every speech in the book.

Sources and further reading

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