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Esther

Biblical Writing · c. 4th–2nd c. BCE

About this date: Dates are broad scholarly estimates of composition or final editing, not dates of the events narrated. Traditional attributions and scholarly assessments can differ.

Esther narrates a threatened Jewish community's survival in the Persian court and the origins of Purim. Concealment, reversal, communal action, and the risks of court politics shape the Hebrew story; the Greek additions make prayer and divine intervention more explicit.

Historical context

The story is set in the Persian empire, but its literary character and historical reconstruction are debated. The absence of God's name from the Hebrew form is a feature of that form, not a claim about every Greek version.

Key points

Scripture

Primary sources

Origen describes his comparison:

Origen explicitly observes that Greek Esther contains prayers absent from the Hebrew copies he discusses. This is evidence of third-century awareness of textual differences, not proof that every difference was deliberate corruption.

And in many other of the sacred books I found sometimes more in our copies than in the Hebrew, sometimes less.

— Origen of Alexandria, Letter to Africanus (Section 3), trans. Frederick Crombie, Ante-Nicene Fathers, Volume 4

Passage context and translation

Replying to Africanus's objection to Susanna, Origen discusses Greek and Hebrew differences in Daniel, Esther, and Job. Acknowledging differences is distinct from accepting every explanation he offers for them; this excerpt does not establish deliberate corruption by a religious community.

Sources and further reading

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