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WHY PREACHING?

Formation Claim

Protestant churches put public Scripture reading and preaching near the center of gathered worship so that the gospel is heard, taught, and tested against the biblical witness.

Historical context

Word and sacrament belong together in historic Lutheran and Reformed teaching, even where service patterns and frequency of the Supper differ. Contemporary Protestant churches vary in how they order preaching, liturgy, music, and the sacraments.

Avoid overclaiming

Do not describe Protestant worship as universally non-liturgical or without sacraments. Lutheran and Anglican confessions retain ordered ministry and liturgy; even churches with less fixed forms have communal structures and teaching responsibilities.

Strongest alternative reading

Orthodox and Catholic worship also includes substantial Scripture reading and preaching, normally within Eucharistic liturgy. The distinctive Protestant emphasis concerns the gospel's normative proclamation and the ordering of ministry, not the invention of public biblical teaching.

Key points

Common questions

Scripture

Primary sources

Augsburg Confession Article V states:

The Lutheran Augsburg Confession says the ministry of teaching the Gospel and administering the sacraments was instituted.

the Ministry of Teaching the Gospel and administering the Sacraments was instituted

— Lutheran confessors, Augsburg Confession (Article V)

Passage context and translation

A Lutheran account joining proclamation and sacramental ministry, not a universal Protestant polity.

Before the excerpt

That we may obtain this faith

After the excerpt

For through the Word and Sacraments, as through instruments, the Holy Ghost is given, who works faith

English rendering of Augsburg Confession Article V hosted by Book of Concord; no translator is assigned in this record.

Justin Martyr reports:

Justin's early worship account records public readings from apostles and prophets.

And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things.

— St. Justin Martyr, First Apology (Chapter 67), trans. Marcus Dods and George Reith

Passage context and translation

Justin explains second-century Sunday worship to a Roman audience, including readings, exhortation, prayer, the Eucharist, and care for the poor. This early witness is shared across Christian traditions.

Before the excerpt

And we afterwards continually remind each other of these things.

After the excerpt

Then we all rise together and pray

Dods and Reith translation in Ante-Nicene Fathers, Volume 1; the displayed quotation is the complete sentence in chapter 67 that joins Sunday assembly, readings, and exhortation.

Sources and further reading

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