Chrismation and Confirmation
Anglicans and United Methodists practice confirmation as a baptized person's public affirmation of faith, while the Southern Baptist confession names Baptism and the Lord's Supper—not confirmation—as church ordinances. Protestant practice and sacramental terminology vary.
Historical context
The fourth-century Jerusalem Mystagogical Catechesis III.1-4, traditionally attributed to Cyril, explains anointing after the baptismal bath. It compares the visible ointment and the Spirit's work with Eucharistic bread and the invocation of the Spirit. This is a local mystagogical explanation, not a first-century service book.
Tradition note
Anglican, Lutheran, Reformed, Methodist, and Baptist practices differ.
Avoid overclaiming
Acts presents different sequences. The Samaritans receive the Spirit after baptism (Acts 8:14-17); Cornelius's household receives the Spirit before water baptism (Acts 10:44-48). Neither sequence alone proves a universal liturgical timetable.
Strongest alternative reading
Orthodox and Eastern Catholic initiation ordinarily keeps Baptism, Chrismation, and Communion together, including for infants. Latin Catholic practice commonly separates their timing. Many Protestants read Acts as accounts of the Spirit uniting new groups to the Church, rather than a prescription for a distinct sacrament after every baptism.
Scripture
- Acts 8:14-17 — Peter and John pray and lay hands on baptized Samaritans. Read this boundary-crossing mission narrative alongside the different sequence in Acts 10.
- 2 Corinthians 1:21-22 — God establishes, anoints, and seals believers and gives the Spirit as a pledge. The passage does not describe the full ceremony of a later rite.
- Acts 10:44-48 — The Spirit falls on Cornelius's household while Peter is speaking, before water baptism. Peter treats the gift as a reason not to withhold baptism.
- Acts 19:1-7 — People who knew John's baptism are baptized in Jesus' name, receive Paul's laying on of hands, and receive the Spirit; this is a specific missionary setting.
- Ephesians 1:13-14 — Those who hear and believe the gospel are sealed with the promised Spirit, who is the pledge of their inheritance.
- 1 John 2:20-27 — The community's anointing is discussed in a warning against deceivers; it is not a detailed rubric for confirmation.
Primary sources
Cyril teaches the newly initiated:
Cyril of Jerusalem connects the visible anointing with sanctification by the Holy Spirit.
while your body is anointed with the visible ointment, your soul is sanctified by the Holy and life-giving Spirit.
Passage context and translation
Cyril explains the post-baptismal anointing to the newly initiated and distinguishes the visible oil from the sanctifying work of the Holy Spirit.
Before the excerpt
this holy ointment is no more simple ointment ... but it is Christ's gift of grace
After the excerpt
And you were first anointed on the forehead, that you might be delivered from the shame