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Anointing and Prayer for the Sick

Sacraments

Anointing of the Sick is a sacrament for those seriously ill or weakened by old age; it gives grace, peace, strength, and union with Christ's suffering.

Historical context

Apostolic Constitutions VIII.29 preserves a prayer for blessed water and oil and for healing. The collection is a late-fourth-century church order writing in apostolic voices, not a document actually composed by the apostles. Its prayer is evidence for that later liturgical setting.

Pastoral note

Seek appropriate medical care and the pastoral guidance of your own church. Illness or failure to recover must not be treated as proof of inadequate faith.

Avoid overclaiming

Prayer for healing is not a guarantee of physical recovery or a substitute for appropriate medical care. James connects bodily distress, prayer, and forgiveness; Paul's unanswered request in 2 Corinthians 12:7-10 prevents turning faithful prayer into a promised cure.

Strongest alternative reading

Orthodox and Catholic churches classify anointing sacramentally but do not restrict it to a person's final moments. Protestant churches that anoint may understand it as obedience to James, pastoral prayer, or a healing ministry without adopting the same sacramental classification.

Scripture

Primary sources

The church-order prayer asks God to:

The fourth-century Apostolic Constitutions preserves a prayer asking that blessed oil serve bodily and spiritual healing.

do Thou now also sanctify this water and this oil through Your Christ, in the name of him or her that has offered them, and grant them a power to restore health, to drive away diseases, to banish demons, and to disperse all snares through Christ our hope

— Apostolic Constitutions (anonymous fourth-century church-order compilation), Apostolic Constitutions (Book 8, Section 29), trans. James Donaldson

Passage context and translation

This prayer asks God to sanctify water and oil offered for healing. The work presents itself pseudonymously as apostolic, so the record attributes it to the later anonymous compilation rather than to Matthias.

Before the excerpt

who hast given water for drink and for cleansing, and oil to give man a cheerful and joyful countenance

After the excerpt

with whom glory, honour, and worship be to You, and to the Holy Ghost, forever.

Donaldson translation in Ante-Nicene Fathers, Volume 7. Modern scholarship treats the Apostolic Constitutions as a late-fourth-century compilation, not a writing by the apostles named in its literary frame.

Sources and further reading

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