Theotokos in the Apse
An icon of the Theotokos with Christ often fills the apse above the sanctuary. This arrangement proclaims that the Son of God truly became human.
Key points
- Mary is an image of the Church receiving Christ and bearing Him within her.
- Look for: The Mother of God with Christ above the Holy Table.
- Illustrated location: Dome or apse above the assembly
- Sacred imagery and the Incarnation (Christian typology): Solomon’s Temple had carved cherubim, palms, and flowers. Orthodox icons relate sacred imagery to the Incarnation: the Son became visible in human flesh. The iconostasis, icon stand, apse, and dome invite prayer directed to the persons depicted.
- Biblical Temple ornament is a precedent for sacred imagery; it does not by itself establish every later Orthodox practice. Jewish and Christian understandings of religious images differ across communities and periods.
- Images affirmed without prescribing the later icon screen (Historical connection): The council's decree affirms images of Christ, Mary, angels, and saints in churches and other settings. It distinguishes honorable reverence from the worship belonging to the divine nature. Orthodox and Catholic churches receive this council; Reformed teaching rejects the religious use of images, while other Protestant traditions differ.
- The decree does not prescribe a modern full-height iconostasis or establish when every arrangement of icons developed. Its theological authority and its distinction between veneration and worship are accepted differently across Christian traditions.
Scripture
- 1 Kings 6:1–35 — Sacred imagery and the Incarnation: Solomon’s Temple had carved cherubim, palms, and flowers. Orthodox icons relate sacred imagery to the Incarnation: the Son became visible in human flesh. The iconostasis, icon stand, apse, and dome invite prayer directed to the persons depicted.
- John 1:14–18 — Sacred imagery and the Incarnation: Solomon’s Temple had carved cherubim, palms, and flowers. Orthodox icons relate sacred imagery to the Incarnation: the Son became visible in human flesh. The iconostasis, icon stand, apse, and dome invite prayer directed to the persons depicted.
Sources and further reading
- 1 Kings 6:1–35 — World English Bible
- John 1:14–18 — World English Bible
- Nicaea II (787) - the council's definition on images
- Assumption Greek Orthodox Church — Orthodoxy 101
- GOARCH — Welcoming Visitors
- OCA — Icons and the Iconostasis
- Westminster Larger Catechism — worship and images (questions 108–109)