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Prayer and Discipleship

Formation Module

Protestant discipleship joins prayer, Scripture, repentance, worship, and service within a community. Practices differ: some churches use set prayers and a liturgical calendar, while others emphasize extemporaneous prayer and small-group study. The shared aim is trust in Christ expressed in love of God and neighbor, rather than private study without accountability.

Why it matters

Formation must reach daily habits and relationships beyond a doctrinal outline.

Historical context

Reformation prayer books, catechisms, hymns, household devotion, revival meetings, and modern small groups show that Protestant spiritual practice has never had one form. Assess a specific practice within its community and theology.

Pastoral note

This is a broad learning path. Ask a particular church about its confession, worship, membership, and preparation practices.

Learning objectives

Essentials

Common questions

Practice and discussion

Scripture

Primary sources

Augustine opens the Confessions:

Augustine's prayer is a shared patristic witness that Christian desire finds its end in God, not in private information alone.

You have made us for Yourself, and our hearts are restless until they rest in You.

— Augustine of Hippo, Confessions (Book 1, Chapter 1, Section 1), trans. J.G. Pilkington

Passage context and translation

Augustine begins the Confessions as prayer. The line belongs to an invocation about created humanity's desire to praise and seek God, not a detached observation about psychology.

Before the excerpt

You move us to delight in praising You

After the excerpt

Lord, teach me to know and understand which of these should be first: to call on You, or to praise You

Pilkington translation in Nicene and Post-Nicene Fathers, First Series, Volume 1; the linked edition also prints the Latin phrase cor nostrum inquietum est donec requiescat in Te.

Sources and further reading

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