Simple reading · Open the interactive atlas

Semi-Pelagianism

Doctrinal Controversy

Catholic teaching affirms real cooperation with grace while denying that the initiative of saving grace is earned or generated by unaided nature.

Historical context

The controversy developed in fifth- and sixth-century monastic and Latin theological debates after the Pelagian controversy. Writers associated with southern Gaul defended human responsibility and cooperation, while opponents argued for the priority of grace in the beginning of faith. Later Western traditions used the category differently, so the term requires historical care.

Reception

Catholic teaching affirms real cooperation with grace while denying that the initiative of saving grace is earned or generated by unaided nature.

Memory hook

Grace awakens and heals the response; it is not merely added afterward.

Key points

Common questions

Doctrinal connections

Scripture

Primary sources

The Second Council of Orange states:

Orange's fourth canon says that even the will to be cleansed is already a work of the Holy Spirit's grace.

even our will to be cleansed comes to us through the infusion and working of the Holy Spirit

— Second Council of Orange, Canons of the Second Council of Orange (Canon 4), trans. English translation; translator not identified

Passage context and translation

Canon 4 rejects making divine cleansing wait upon a wholly unaided first movement of the human will. The later label 'Semi-Pelagianism' should not erase the variety of positions in the historical dispute.

Before the excerpt

If anyone maintains that God awaits our will to be cleansed from sin

After the excerpt

For God is at work in you, both to will and to work for his good pleasure

English text presented in Dennis Bratcher's online edition; the page does not identify a separate translator.

Sources and further reading

Related records

All records