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My Lord and my God

Divine Identity · Source review: 2026-10-07

The narrator says Thomas answered him; the immediate addressee is Jesus. Jesus does not correct the confession and speaks of Thomas having believed.

Historical context

The risen Jesus invites Thomas to inspect his wounds. Thomas addresses him, and Jesus responds in terms of belief.

Reception

Direct wording

Tradition note

The shared Nicene confession identifies the Son as true God while distinguishing him from the Father and confessing his real incarnation. Read the scriptural pattern as a whole, including worship, creation, and the Son’s human life; this study does not make every proposed allusion equally certain.

Avoid overclaiming

Jesus is distinct from the Father: earlier in the same chapter he speaks of my God and your God. The confession must be held together with that distinction, not used to collapse Father and Son.

Strongest alternative reading

A competing reading takes the confession as acknowledgment of God revealed through Jesus, or divides it between Jesus as Lord and the Father as God. An exclamation directed elsewhere is also proposed.

Key points

Common questions

Doctrinal connections

Scripture

Primary sources

Jesus is distinct from the Father: earlier in the same chapter he speaks of my God and your God. The confession must be held together with that distinction, not used to collapse Father and Son.

The narrator presents Thomas' Lord-and-God confession as an answer addressed to Jesus.

Thomas answered him, “My Lord and my God!”

— Canonical Scripture, John (Chapter 20, Verse 28), trans. World English Bible Classic (2020 stable text edition; public domain)

Passage context and translation

The risen Jesus invites Thomas to inspect his wounds. Thomas addresses him, and Jesus responds in terms of belief.

Before the excerpt

John 20:27 — Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t …

After the excerpt

John 20:29 — Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

The selected wording was checked against the linked Classic edition. Ellipses mark omitted words; adjacent context excerpts are shortened with ellipses when needed. Footnote symbols and HTML layout are omitted.

Sources and further reading

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