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Council in Trullo (Quinisext)

Council · 692 CE · Constantinople

The Quinisext council issued disciplinary canons after the fifth and sixth ecumenical councils, which had not produced comparable canonical collections.

Historical context

Its authority and particular canons had a different reception in East and West; it should not be counted as a separate eighth ecumenical council.

Reception

No ecumenical authority in Oriental Orthodoxy is assigned here. Read the named witnesses and differences in reception.

Perspective note

Comparative historical/source study. The original author's or church's reception is retained; inclusion does not make every claim Oriental Orthodox teaching. Historical documents retain their original claims. The reception label follows the selected church perspective; library access does not imply assent.

Key points

Scripture

Primary sources

The canon instructs:

Canon 102 directs pastors to consider both the sin and the person's readiness for conversion when applying penance.

It behooves those who have received from God the power to loose and bind, to consider the quality of the sin and the readiness of the sinner for conversion, and to apply medicine suitable for the disease

— Council in Trullo, Canons of the Council in Trullo (Canon 102), trans. Henry R. Percival

Passage context and translation

The final Trullan canon directs confessors to fit penance to the person and to seek healing without driving someone to despair or relaxing discipline into contempt.

After the excerpt

For the disease of sin is not simple, but various and multiform

Henry R. Percival's English rendering in NPNF2, volume 14; punctuation follows the linked edition.

Sources and further reading

All records