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The Filioque: the Holy Spirit's procession

Tradition Comparison

Catholic teaching says the Spirit proceeds eternally from Father and Son as from one principle and through one spiration, not from two independent sources. The Latin liturgical tradition retains the Filioque.

Historical context

The Creed of Constantinople (381) says the Spirit proceeds from the Father. A later Latin addition, 'and the Son,' became a major East–West dispute.

Scripture

Primary sources

Augustine writes in On the Trinity:

Augustine describes Father and Son as one beginning of the Spirit rather than two beginnings.

the Father and the Son are a Beginning of the Holy Spirit, not two Beginnings

— St. Augustine of Hippo, On the Trinity (Book 5, Chapter 14, Section 15), trans. Arthur West Haddan, Nicene and Post-Nicene Fathers, First Series, Volume 3

Passage context and translation

Augustine reasons about the Father's and Son's relation to the Spirit while insisting that the Trinity is not divided into competing sources.

Before the excerpt

it must be admitted that

After the excerpt

but as the Father and Son are one God, and one Creator, and one Lord relatively to the creature

Arthur West Haddan translation in Nicene and Post-Nicene Fathers, First Series, Volume 3; this is a clause within V.14.15.

Sources and further reading

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