Scripture, tradition, and church authority
Most Protestant traditions treat Scripture as the final norm for doctrine and test church traditions against it. Confessions, councils, and ministers may have real but subordinate authority; churches differ in polity and interpretation.
Historical context
All three traditions receive the biblical witness, but they differ over the authority of later tradition, councils, episcopal succession, and teaching offices.
Tradition note
Sola scriptura does not mean all Protestants reject creeds, teachers, or inherited practice.
Scripture
- 2 Timothy 3:16–17 — The letter describes Scripture as God-breathed and useful for teaching, correction, and training.
- 2 Thessalonians 2:15 — Paul urges the community to hold to the teachings handed on to it, whether spoken or written.
- Acts 15:1–29 — The Jerusalem assembly debates Gentile inclusion, hears witnesses, and sends a communal decision by letter.
Primary sources
Article VI declares:
The Anglican Articles state that Holy Scripture contains everything necessary to salvation; this is an Anglican confessional witness.
Holy Scripture containeth all things necessary to salvation
Passage context and translation
An Anglican formularial claim about Scripture's sufficiency for salvation, not an assertion that Anglicans have no tradition or church authority.
After the excerpt
so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man
Sources and further reading
Related records
- Scripture and Authority
- The Church
- Creeds and Confessions
- Catholic understanding of episcopal continuity
- Scripture, public reading, and the canon
- Ministry and succession in early sources
- WHY SCRIPTURE?
- WHY REFORMATION?
- Canons and Pastoral Discipline
- Church and Unity
- Donatism
- The saints, their memory, and intercession
- Holy Orders and Church Ministry
- Rome
- Scripture and Confessions